Subject: However, he also thinks that theories are conventions and definitions of concepts, not true descriptions of physical phenomena based necessarily on experimental results.

From: "red-light district" <[email-masked]>
Date: Sat, 2 Dec 2006 11:52:33 +0900

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Which brings me to the second appeal Wittgenstein has for me: he has at least some understanding and awareness of mathematics. Which brings me to the second appeal Wittgenstein has for me: he has at least some understanding and awareness of mathematics.
That formulation is, as I believe I have said before, perfectly monstruous. Again, both German and English versions of each are reproduced, though the task was made considerably easier than in other cases by the fact that the edition I used was a dual-language edition. Nor is the notion that rape is bad an example of state coercion. Some of the materials are downloadable and some may be requested by mail or fax.
In other words, a view of the universe from a materialist perspective at any given moment shows that everything in the univese is different in the sense of being distinct.
It might seem the opposite, that if the physical laws are eternal and universal time is actually opposed to this insofar as it represents dynamism, change. On the one hand, he makes interesting and insightful observations on all sorts of phenomena; on the other, he never really synthesizes those observations into a single, coherent argument.
Do this with every single point on the sphere, each point and its antipodal point meeting each other but meeting no other points. Imagine taking a point on the sphere, and its antipodal point, and pulling them together to meet somewhere inside the sphere. America is running into the sand.
But then he cannot for example enter his house.
But not to worry, if you walk across the infinity line again, you get flipped back to normal. Which brings me to the second appeal Wittgenstein has for me: he has at least some understanding and awareness of mathematics.
Even a definite negative answer is preferable to none at all.
Conversely, if a hypotheis is corroborated with a positive answer, the theories behind it stand validated until a hypothesis receives a negative answer. For if what we now call by that name became the rule, the game in which they were false moves would have been abrogated. America is running into the sand.
But the only way to determine whether it is simply a theory to fit the facts or whether it is truly generalizable is to test it against unknown facts via prediction. Forgetting is necessary to free ourselves from imperfectly understood "lessons of history," so that we can see the challenges ahead clearly, without preconceptions or prejudice. Which brings me to the second appeal Wittgenstein has for me: he has at least some understanding and awareness of mathematics.
But then he cannot for example enter his house. Again, both German and English versions of each are reproduced, though the task was made considerably easier than in other cases by the fact that the edition I used was a dual-language edition.
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For if what we now call by that name became the rule, the game in which they were false moves would have been abrogated. Nor is the notion that rape is bad an example of state coercion.
But not to worry, if you walk across the infinity line again, you get flipped back to normal.
Zoology and the like I think are, because hypothetical prediction inherently implies classification. When the facts or events are given, anyone can interpret them, and the fact that these events are known can mask the relative merits of the theory which interprets them.
That formulation is, as I believe I have said before, perfectly monstruous.
America at one end is now easily outweighed by any substantial grouping at the other, and most of those powers are on friendly terms with each other.
So is the surface of a donut, or a saddle, or an idealized version of the rolling hills of your favorite pastoral scene.
In other, the goal is not to not be wrong but to achieve a definitive positive answer. Now maybe we see a revision in the valuation of these ideals, and in both Laughlin and Mandelbrot a movement away from final solutions, formulations and summations.
Forgetting is necessary to free ourselves from imperfectly understood "lessons of history," so that we can see the challenges ahead clearly, without preconceptions or prejudice.
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Now maybe we see a revision in the valuation of these ideals, and in both Laughlin and Mandelbrot a movement away from final solutions, formulations and summations.